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peer-reviewed
This Open Access series publishes monographs and collections on the history of religious minorities in all the Nordic countries and their former colonies from the arrival of Christianity to the modern day. Religious Minorities in the North takes a wide view of the history of religious minorities and their interactions with each other and the majority society. It promotes scholarship and creates new resources, including source editions, for the study of religious minorities in the North. The volumes encompass various disciplines including the fields of history, theology and history of religion as well as literary studies, political science, sociology, social anthropology, and linguistics. All volumes in the series are subject to two independent single blind peer reviews.
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The book investigates the multifaceted entanglements between the many pasts and presents of the Nordic medieval period and colonialism. The edited volume contributes to the untangling of questions concerning how present, recent, and past structures of colonialism affect historiography on the medieval Nordic past. Consisting of thematically diverse chapters, the book brings together a range of approaches related to medieval colonialism in a Nordic context, touching both on medieval and medievalist factors. The editors and contributors understand their project as part of the growing conversation about colonialism and its reverberations in academia, and as a contribution to decolonization efforts. The volume will offer an interdisciplinary approach to oft-neglected aspects of the medieval world through an incorporation of more inclusive methodologies and re-readings of both medieval texts and previous scholarship.
What is the nature of Muslim-Jewish relations in Europe today? Based on qualitative interview data, this book explores narratives about Jews among Muslims in Norway. Drawing on culturally embedded narratives as well as personal experiences, interviewees reflect on the relationship between Jews and Muslims. The interreligious exchange between Islam and Judaism is as old as Islam. Today, the Arab-Israeli conflict has become an important frame of reference in the public discourse on Muslim-Jewish relations. The narratives presented in this book delineate shifting community boundaries and identifications that transcend dichotomised notions of "Muslims versus Jews." The analysis shows how Jewish history in Europe and the history of modern antisemitism serve as interpretative keys in the narratives, used for explaining the situation of the Muslim minority today. Furthermore, the book demonstrates how interviewees’ perceptions of society’s attitudes toward Muslim and Jewish experiences also strongly influence their perceptions of Muslim-Jewish relations.
In 1732, Christian Petter Löwe, a Jewish convert to Lutheranism, published his Speculum Religionis Judaicæ (Mirror of the Jewish Religion), a description of the Jewish religion and ceremonies as practised at the time. Over 50 years before Jews were permitted to settle in Sweden in 1782, the genre of Christian ethnographical writing about Jews and Jewish rituals had arrived in Sweden from Germany. In this volume, Jonathan Adams (University of Gothenburg) introduces the background to Löwe’s "mirror" by looking at both the earlier history of Jews in Sweden and the phenomenon of ethnographical writing about Jews. The text of Speculum is presented in its original Swedish with a translation into English facing on the opposite pages. This edition includes notes explaining technical terms, identifying people and places, and translating Hebrew words and phrases. The volume also includes two works published in Sweden prior to Speculum: Bezelius’ Die Herrlichkeit des Christenthums (The Glory of Christianity [excerpts], 1684) and Seeligmann’s Jüdischer Ceremonien (On Jewish Ceremonies, 1725). The volume should be of interest to students and researchers of Jewish and Scandinavian history as well as the history of Jewish–Christian relations.
What did Danes and Swedes in the Middle Ages imagine and write about Jews and Judaism? This book draws on over 100 medieval Danish and Swedish manuscripts and incunabula as well as runic inscriptions and religious art (c. 1200–1515) to answer this question. There were no resident Jews in Scandinavia before the modern period, yet as this book shows ideas and fantasies about them appear to have been widespread and an integral part of life and culture in the medieval North. Volume 1 investigates the possibility of encounters between Scandinavians and Jews, the terminology used to write about Jews, Judaism, and Hebrew, and how Christian writers imagined the Jewish body. The (mis)use of Jews in different texts, especially miracle tales, exempla, sermons, and Passion treaties, is examined to show how writers employed the figure of the Jew to address doubts concerning doctrine and heresy, fears of violence and mass death, and questions of emotions and sexuality. Volume 2 contains diplomatic editions of 54 texts in Old Danish and Swedish together with translations into English that make these sources available to an international audience for the first time and demonstrate how the image of the Jew was created in medieval Scandinavia.
Is research on antisemitism even necessary in countries with a relatively small Jewish population? Absolutely, as this volume shows. Compared to other countries, research on antisemitism in the Nordic countries (Denmark, the Faroe Islands, Finland, Greenland, Iceland, Norway, and Sweden) is marginalized at an institutional and staffing level, especially as far as antisemitism beyond German fascism, the Second World War, and the Holocaust is concerned. Furthermore, compared to scholarship on other prejudices and minority groups, issues concerning Jews and anti-Jewish stereotypes remain relatively underresearched in Scandinavia – even though antisemitic stereotypes have been present and flourishing in the North ever since the arrival of Christianity, and long before the arrival of the first Jewish communities.This volume aims to help bring the study of antisemitism to the fore, from the medieval period to the present day. Contributors from all the Nordic countries describe the status of as well as the challenges and desiderata for the study of antisemitism in their respective countries.